by Paul Brian Campbell, SJ 

Word spread across the countryside about the wise Holy Man who lived in a small house atop the mountain. A man from the village decided to make the long and difficult journey to visit him. When he arrived at the house, he saw an old servant inside who greeted him at the door. “I would like to see the wise Holy Man,” he said to the servant. The servant smiled and led him inside. As they walked through the house, the man from the village looked eagerly around the house, anticipating his encounter with the Holy Man. Before he knew it, he had been led to the back door and escorted outside. He stopped and turned to the servant, “But I want to see the Holy Man!”

“You already have,” said the old man. “Everyone you may meet in life, even if they appear plain and insignificant… see each of them as a wise Holy Man. If you do this, then whatever problem you brought here today will be solved.”

by Paul Brian Campbell, SJ 

A hermit was meditating by a river when a young man interrupted him. “Master, I wish to become your disciple,” said the man. “Why?” replied the hermit. The young man thought for a moment. “Because I want to find God.”

The master jumped up, grabbed him by the scruff of his neck, dragged him into the river, and plunged his head under water. After holding him there for a minute, with him kicking and struggling to free himself, the master finally pulled him up out of the river. The young man coughed up water and gasped to get his breath. When he eventually quieted down, the master spoke. “Tell me, what did you want most of all when you were under water.”

“Air!” answered the man.

“Very well,” said the master. “Go home and come back to me when you want God as much as you just wanted air.”

by Paul Brian Campbell, SJ 

An aging Hindu master grew tired of his apprentice complaining, and so, one morning, sent him for some salt. When the apprentice returned, the master instructed the unhappy young man to put a handful of salt in a glass of water and then to drink it. “How does it taste?” the master asked. “Bitter,” spat the apprentice.

The master then asked the young man to take another handful of salt and put it in the lake nearby. Once the apprentice swirled his handful of salt in the water, the old man said, “Now drink from the lake.” As the water dripped down the young man’s chin, the master asked, “How does it taste?” “Fresh,” remarked the apprentice. “Do you taste the salt?” asked the master. “No,” said the young man.

At this, the master took the young man’s hands, offering, “The pain of life is pure salt; no more, no less. The amount of pain in life remains exactly the same. However, the amount of bitterness we taste depends on the container we put the pain in. So when you are in pain, the only thing you can do is to enlarge your sense of things . . .Stop being a glass. Become a lake.”

by Paul Brian Campbell, SJ 

There was once a monk who would carry a mirror where ever he went. A priest noticed this one day and thought to himself “This monk must be so preoccupied with the way he looks that he has to carry that mirror all the time. He should not worry about the way he looks on the outside, it’s what’s inside that counts.” So the priest went up to the monk and asked “Why do you always carry that mirror?” thinking for sure this would prove his guilt.

The monk pulled the mirror from his bag and pointed it at the priest. Then he said “I use it in times of trouble. I look into it and it shows me the source of my problems as well as the solution to my problems.”

by Paul Brian Campbell, SJ 

A man once came to see the Buddha to get help with his problems. After the man had told the Buddha one of his problems and asked for help, the Buddha replied: “I cannot help you get rid of that problem.”

The man was surprised that the Buddha could not help him in this regard, but he told the Buddha about another problem; he thought to himself that the Buddha should at least be able to help him with that problem. But the Buddha told him “I cannot help you with that problem either.”

The man started to get impatient. He said: “How can it be that you are the perfectly Enlightened Buddha, when you can’t even help people get rid of their problems?” The Buddha answered: “You will always have 83 problems in your life. Sometimes a problem will go, but then another problem will come. I cannot help you with that.”

The baffled man asked the Buddha: “But, what can you help me with, then?” The Buddha replied: “I can help you get rid of your 84th problem.” The man asked: “But what is my 84th problem?” The Buddha replied: “That you want to get rid of your 83 problems.”

by Paul Brian Campbell, SJ 

There once was a poor man who lead his donkey every day across the border from one kingdom to another. The border guards suspected that he was smuggling something, so each day as the man passed the border they carefully searched the man and the donkey’s saddlebags, but they never did find anything.

After a while the man starts to wear more expensive clothing and buys a large house. The border guards redouble their efforts to inspect the man and his donkey closely because they now are certain the man is smuggling something. But in their daily searches of the man and the saddlebags they never come up with anything but straw.

After 30 years of this daily routine, one of the border guards retires. One day when the retired border guard is walking across the street, he runs into the man and says “Listen, I am no longer a border guard and I can no longer hurt you. I promise I will never tell anyone, but just for my peace of mind, please tell me what you have been smuggling all those years.” The man replies “Because I know that you can no longer arrest me, I will tell you. I was smuggling donkeys.”

by Paul Brian Campbell, SJ 

This one comes from alert reader Cathy who found it in The Magic of Conflict by Thomas Crum:

A long time ago, there was a Christian monastery in Egypt which possessed only one thing of any material value: a set of three beautiful, ancient scrolls on which was written the Holy Scriptures. One day, a monk yelled out to the Abbot that some-one was stealing the scrolls. Sure enough, the Abbot found that two of the scrolls were missing: the thief had dropped the third in his haste to escape. The Abbot grabbed the third scroll and went racing off after the thief. After a long chase, the exhausted thief fell at the Abbot’s feet, expecting some terrible punishment to be inflicted on him. Instead, the Abbot said gently, “My son, you left this scroll behind. The teaching is incomplete without it.” A short time after that, the thief returned to the monastery with the scrolls, and begged to be allowed to stay on as a monk.

by Paul Brian Campbell, SJ 

At the time of Buddha, there lived an old beggar woman called “Relying on Joy”. She used to watch the kings, princes, and people making offerings to Buddha and his disciples, and there was nothing she would have liked more than to be able to do the same. So she went out begging, but at the end of a whole day all she had was one small coin. She took it to the oil-merchant to try to buy some oil. He told her that she could not possibly buy anything with so little. But when he heard that she wanted it to make an offering to Buddha, he took pity on her and gave her the oil she wanted. She took it to the monastery, where she lit a lamp. She placed it before Buddha, and made this wish:”I have nothing to offer but this tiny lamp. But through this offering, in the future may I be blessed with the lamp of wisdom. May I free all beings from their darkness. May I purify all their obstructions, and lead them to enlightenment.”

That night the oil in all the other lamps went out. But the beggar woman’s lamp was still burning at dawn, when Buddha’s disciple Maudgalyayana came to collect all the lamps. When he saw that one was still alight, full of oil and with a new wick, he thought,”There’s no reason why this lamp should still be burning in the day time,” and he tried to blow it out. But it kept on burning. He tried to snuff it out with his fingers, but it stayed alight. He tried to smother it with his robe, but still it burned on. The Buddha had been watching all along, and said,”Maudgalyayana, do you want to put out that lamp? You cannot. You cannot even move it, let alone put it out. If you were to pour the water from all ocean over this lamp, it still wouldn’t go out. The water in all the rivers and the lakes of the world could not extinguish it. Why not? Because this lamp was offered with devotion and with purity of heart and mind. And that motivation has made it of tremendous benefit.”

When Buddha had said this, the beggar woman approached him, and he made a prophesy that in the future she would become a perfect buddha, call “Light of the Lamp.”

So it is our motivation, good or bad, that determines the fruit of our actions. 

by Paul Brian Campbell, SJ 

One day the Buddha was sitting in the wood with thirty or forty monks. They had an excellent lunch and they were enjoying the company of each other. There was a farmer passing by and the farmer was very unhappy. He asked the Buddha and the monks whether they had seen his cows passing by. The Buddha said they had not seen any cows passing by.

The farmer said, “Monks, I’m so unhappy. I have twelve cows and I don’t know why they all ran away. I have also a few acres of a sesame seed plantation and the insects have eaten up everything. I suffer so much I think I am going to kill myself.

The Buddha said, “My friend, we have not seen any cows passing by here. You might like to look for them in the other direction.”

So the farmer thanked him and ran away, and the Buddha turned to his monks and said, “My dear friends, you are the happiest people in the world. You don’t have any cows to lose. If you have too many cows to take care of, you will be very busy.

“That is why, in order to be happy, you have to learn the art of cow releasing (laughter). You release the cows one by one. In the beginning you thought that those cows were essential to your happiness, and you tried to get more and more cows. But now you realize that cows are not really conditions for your happiness; they constitute an obstacle for your happiness. That is why you are determined to release your cows.”

by Paul Brian Campbell, SJ 

Do not become slaves to any holy book. There was once a man who formed a religious cult and people regarded him as a very learned person. He had a few followers who recorded his instructions in a book. Over the years the book became voluminous with all sorts of instructions recorded therein. The followers were advised not to do anything without first consulting the holy book. Whenever the followers went and whatever they did, they would consult the book which served as the manual in guiding their lives. One day when the leader was crossing a timber bridge, he fell into the river. The followers were with him but none of them knew what to do under the circumstances. So they consulted the holy book.

“Help! Help!” the Master shouted, “I can’t swim.”

“Please wait a while Master. Please don’t get drowned,” they pleaded. “We are still seaching in our holy book. There must be an instruction on what to do if you fell off from a wooden bridge into a river.”

While they were thus turning over the pages of the holy book in order to find out the appropriate instruction, the teacher disappeared in the water and drowned.